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Gospel of John: Christian Bible part: ... John 1:51 is the 51st (and the last) verse in the first chapter of the Gospel of John in the ... Whose name thou art called ...
The evangelist divides this series of events into four 'days': the day (or period) when the Jerusalem delegation met John to enquire into his identity and purpose (John 1:19–28) is followed by John seeing Jesus coming towards him "the next day" , and on "the next day again" [30] he directs his own disciples towards following Jesus (John 1:35 ...
The calling of the disciples is a key episode in the life of Jesus in the New Testament. [2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist.
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
The writer of the gospel divides the events of verses 19 to 50 into four 'days': the day (or period) when the Jerusalem delegation met John to enquire into his identity and purpose (John 1:19-28) is followed by John seeing Jesus coming towards him "the next day" in verse 29, and on "the next day again", [1] he directs his own disciples towards following Jesus (John 1:35-37).
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