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Angered or straightforwardly evil mannered jinn, could hurt people by inflicting physical damage, causing illness, or taking control over a human's body. [69] A human can be controlled by jinn under certain circumstances. The individual needs to be in a state of dha'iyfah (Arabic: ضَعِيفَة, "(mental) weakness").
Jinn may also possess someone to take revenge if angered. In such cases, the jinn are also thought to harm a person by hitting them. [26] [27] Even if a pious jinni befalls a human, there is need for an exorcism as relationships between humans and jinn are socially frowned upon. [6]
Bilquis, queen of Sheba, considered only partly human. (Human and Genie or Human and Fairy) Binn, predecessor of the jinn. Often paired with hinn. Extinct. (Demon) Bīwarāsp the Wise, jinn-king in the epistle The Case of the Animals versus Man, written by the Brethren of Purity. (Genie) Bubu, jinn seen by children. (Genie)
and the meridians (jing-luo) which connect and unify the body. Every diagnosis is a "Pattern of disharmony" that affects one or more organs, such as "Spleen Qi Deficiency" or "Liver Fire Blazing" or "Invasion of the Stomach by Cold", and every treatment is centered on correcting the disharmony. The traditional Chinese model is concerned with ...
The afflictions of jinn may simply be buildups of emotional stress or more serious illness. During trance, the jinn enter the body, and the participants do not remember what occurred during trance afterwards. If a particular person has needed a Stambali ceremony organized, the jinn afflicting them will be asked what it wants as it possesses them.
Ruqya (Arabic: رقية) on the other hand summons jinn and demons by invoking the names of God, and to command them to abandon their mischief [21] and is thought to repair damage believed caused by jinn possession, witchcraft (sihr) or the evil eye. [citation needed] Exorcisms today are part of a wider body of contemporary Islamic alternative ...
He created it from earth, from the densest of elements. In it, there is dryness which resembles clay and solidity which resembles the bones being the support of the body. And He created the jan as the interior of the human being, as its animal soul which is hidden from senses. This jan is the father of the jinn. He is the origin of animal powers.
treating sihr al-junan (madness-sorcery), sihr al-khumul (apathy-sorcery), various sexual afflictions, by incantations to drive out the jinn that is occupying the victim's brain or other parts of his body; [91] or; treating inability to have intercourse with your wife by urinating on the heated blade of a sharp axe. [92]