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The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...
The Revised Standard Version Catholic Edition (RSVCE) is an English translation of the Bible first published in 1966. In 1965, the Catholic Biblical Association adapted, under the editorship of Bernard Orchard OSB and Reginald C. Fuller, the Revised Standard Version (RSV) for Catholic use. It contains the deuterocanonical books of the Old ...
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books, as the Old Testament, and the 27 books shared by all Christians as the New Testament.
Catholic social doctrine is rooted in the social teachings of the New Testament, [13] the Church Fathers, [14] the Old Testament, and Hebrew scriptures. [15] [16] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [17]
Providentissimus Deus, "On the Study of Holy Scripture", was an encyclical letter issued by Pope Leo XIII on 18 November 1893. In it, he reviewed the history of Bible study from the time of the Church Fathers to the present, spoke against the errors of the Rationalists and "higher critics", and outlined principles of scripture study and guidelines for how scripture was to be taught in seminaries.
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