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Oremus is said (or sung) in the Roman Rite before all separate collects in the Mass, Office, or on other occasions (but several collects may be joined with one Oremus). It is also used before the Post-Communion, the offertory, and before the introduction to the Pater noster and other short prayers (e.g., Aufer a nobis) in the form of collects ...
The Mozarabic rite invitation at this place is: "Help me brethren by your prayers and pray to God for me". Many of the old Roman prayers over the offerings contain the same ideas. [2] [14] It is not used in the old Ambrosian rite. The first millennium precursors include: Orate fratres, ut vestrum pariter et nostrum sacrificium acceptabile fiat Deo.
The Latin word collēcta meant the gathering of the people together (from colligō, "to gather") and may have been applied to this prayer as said before the procession to the church in which Mass was celebrated. It may also have been used to mean a prayer that collected into one the prayers of the individual members of the congregation. [1] [2]
The celebrant sings Oremus; the deacon turning towards the people chants: Humiliate capita vestra Deo, on do with the cadence la, do, si, si, do for the last five syllables. Meanwhile, everyone, including the celebrant, bows the head. The deacon turns towards the altar and the celebrant chants the prayer appointed in the Mass.
Veni Creator Spiritus is also widely used in Anglican liturgies, where it has appeared since the publication of the 1550 ordinal and continues to appear, for example, in the ordinal of the 1662 Book of Common Prayer, and in the Novena to The Holy Ghost in Saint Augustine's Prayer Book, published in 1947. [1]
"Creator ineffabilis" (Latin for "O Creator Ineffable") is a Christian prayer composed by the 13th-century Doctor of the Church Thomas Aquinas.It is also called the "Prayer of the St. Thomas Aquinas Before Study" (Latin: Orátio S. Thomæ Aquinátis ante stúdium) because St. Thomas "would often recite this prayer before he began his studies, writing, or preaching."
The prayer also figures prominently in pious devotions, notably the Rosary, where it is recited at the end of each decade. Among Anglicans , the Gloria Patri is mainly used at the Daily Offices of Morning and Evening Prayer , to introduce and conclude the singing or recitation of psalms, and to conclude the canticles that lack their own ...
Brightman, Frank Edward, The English Rite: Being a Synopsis of the Sources and Revisions of the Book of Common Prayer. Vols. 1 & 2. London: Rivington. A historic comprehensive history of the ordinals in the instruction located in Vol. 1, the full texts and a comparative study of the 1550, 1552, and 1662 ordinals are found in Vol. 2.
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