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The Albanians (Albanian: Shqiptarët) and their country Albania (Shqipëria) have been identified by many ethnonyms.The native endonym is Shqiptar.The name "Albanians" (Latin: Albanenses/Arbanenses) was used in medieval Greek and Latin documents that gradually entered European languages from which other similar derivative names emerged. [1]
"Himni i Flamurit" ('Hymn to the Flag') is the national anthem of Albania, adopted in 1912. Its music is derived from the Romanian patriotic song "Pe-al nostru steag e scris Unire", composed by Ciprian Porumbescu. [1]
A youth was hunting in the mountains. An eagle flying above him alighted on top of a crag. The eagle was especially large and had a snake in its beak. After a while, the eagle flew away from the crag where it had its nest.
"Land of Algiers", a Latinization of French colonial name l'Algérie adopted in 1839. [10] The city's name derives from French Alger, itself from Catalan Aldjère, [11] from the Ottoman Turkish Cezayir and Arabic al-Jazāʼir (الجزائر, "the Islands").
Graffiti in the Republic of Macedonia reading "Death for Shiptars" (Macedonian: Смрт за Шиптари, romanized: Smrt za Šiptari). The term Shiptar (Serbo-Croatian Latin and Slovene: Šiptar; Serbo-Croatian Cyrillic and Macedonian: Шиптар) used in Serbo-Croatian, Slovene and Macedonian is an ethnic slur, and it is also considered derogatory by Albanians when used by South Slavic ...
The purpose of symbolic and interpretive anthropology can be described through a term used often by Geertz that originated from Gilbert Ryle, "Thick Description."By this what is conveyed, is that since culture and behavior can only be studied as a unit, studying culture and its smaller sections of the structure, thick description is what details the interpretation of those belonging to a ...
Symbolic communication is the exchange of messages that change a priori expectation of events. Examples of this are modern communication technology and the exchange of information amongst animals.