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Donald Guthrie's commentary The Letter to the Hebrews (1983) mentions Priscilla by name as a suggested author. [ 41 ] Believing the author to have been Priscilla, Ruth Hoppin posits that the name was omitted either to suppress its female authorship, or to protect the letter itself from suppression.
The 1611 edition of the King James Bible ends the Epistle to the Hebrews with "Written to the Hebrewes, from Italy, by Timothie" The Epistle to the Hebrews of the Christian Bible is one of the New Testament books whose canonicity was disputed. Traditionally, Paul the Apostle was thought to be the author. However, since the third century this ...
Hebrews 13 is the thirteenth (and the last) chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23), caused a traditional attribution to Paul. This attribution has been disputed since the second century, and there is no ...
Finally, Epistle to the Hebrews, although anonymous and not really in the form of a letter, has long been included among Paul's collected letters. Although some churches ascribe Hebrews to Paul, [ 11 ] neither most of Christianity nor modern scholarship does so.
Hebrews 12 is the twelfth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The letter is extremely lengthy—twice as long as the Epistle to the Hebrews—and includes many references to the Old Testament. [ 16 ] 1 Clement offers valuable evidence about the state of the ministry in the early church.
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Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.