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The positivism dispute (German: Positivismusstreit) was a political-philosophical dispute between the critical rationalists (Karl Popper, Hans Albert) and the Frankfurt School (Theodor Adorno, Jürgen Habermas) in 1961, about the methodology of the social sciences. It grew into a broad discussion within German sociology from 1961 to
Any sound scientific theory, whether of time or of any other concept, should in my opinion be based on the most workable philosophy of science: the positivist approach put forward by Karl Popper and others. According to this way of thinking, a scientific theory is a mathematical model that describes and codifies the observations we make.
Postpositivism is the name D.C. Phillips [3] gave to a group of critiques and amendments which apply to both forms of positivism. [3] One of the first thinkers to criticize logical positivism was Karl Popper. He advanced falsification in lieu of the logical positivist idea of verificationism. [3]
Karl Popper was born in Vienna (then in Austria-Hungary) in 1902 to upper-middle-class parents. All of Popper's grandparents were assimilated Jews; the Popper family converted to Lutheranism before he was born [13] [14] and so he received a Lutheran baptism.
For Popper, science's aim is corroboration of scientific theory, which strives for scientific realism but accepts the maximal status of strongly corroborated verisimilitude ("truthlikeness"). Popper thus acknowledged the value of the positivist movement's emphasis on science but claimed that he had "killed positivism".
The least probable theory is preferred because it is the one with the highest information content and most open to future falsification. Critical rationalism as a discourse positioned itself against what its proponents took to be epistemologically relativist philosophies, particularly post-modernist or sociological approaches to knowledge ...
The Open Society and Its Enemies is a work on political philosophy by the philosopher Karl Popper, in which the author presents a "defence of the open society against its enemies", [1] and offers a critique of theories of teleological historicism, according to which history unfolds inexorably according to universal laws.
The philosopher Bryan Magee considered Popper's criticisms of logical positivism "devastating". In his view, Popper's most important argument against logical positivism is that, while it claimed to be a scientific theory of the world, its central tenet, the verification principle, effectively destroyed all of science. [8]