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The Golden Rule may not be perverted to justify an evil means. St. Augustine noticed this problem and commented on how many redactors rephrased this verse as "whatsoever good you desire…" [2] The concluding phrase indicates that Jesus is here presenting the Golden Rule as a valid summary for the entirety of moral law.
This Torah verse represents one of several versions of the Golden Rule, which itself appears in various forms, positive and negative. It is the earliest written version of that concept in a positive form. [32]
Included in this chapter is the Golden Rule, (verse 18) which states, (Hebrew: ואהבת לרעך כמוך ): You shall not take vengeance or bear a grudge against your kinsfolk. Love your neighbor as yourself: I am the L ORD. —
In the King James Version of the Bible the text reads: Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the
The Neoplatonists used the Golden Verses as part of their preparatory program of moral instruction, [8] and a number of Neoplatonic commentaries on the verses are extant. An early English translation of the Golden Verses , accompanied by the commentary of the Neoplatonist Hierocles of Alexandria , was published by John Hall of Durham in his ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The dominant reading is that the two expressions are both referring to the same thing and the same group of people. To Nolland, this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful
This verse continues the metaphor of a person with a plank in their own eye who criticizes someone for a speck in that person's eye. In this verse, Jesus argues that one must first remove the plank before going on to remove the speck. This verse warns us against hypocrisy, seeing the flaw (sin) in another while ignoring the obvious sin in our ...
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