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The Golden Rule may not be perverted to justify an evil means. St. Augustine noticed this problem and commented on how many redactors rephrased this verse as "whatsoever good you desire…" [2] The concluding phrase indicates that Jesus is here presenting the Golden Rule as a valid summary for the entirety of moral law.
This Torah verse represents one of several versions of the Golden Rule, which itself appears in various forms, positive and negative. It is the earliest written version of that concept in a positive form. [32]
In the King James Version of the Bible the text reads: Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the
In the King James Version of the Bible the text reads: Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. John 6:40 “And this is the will of him that sent me,
Thou Shalt Love - Sister Maurice Schnell. The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a:
Included in this chapter is the Golden Rule, (verse 18) which states, (Hebrew: ואהבת לרעך כמוך ): You shall not take vengeance or bear a grudge against your kinsfolk. Love your neighbor as yourself: I am the L ORD. —
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Wolves were regarded as greedy and malevolent predators who were a threat to the innocent, and such wolf metaphors are also found in several other parts of the Bible. Schweizer feels this metaphor may be linked to the traditional description of the prophets being clad in skins. [4] It is an open question who, if anyone, this verse is directed ...
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