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Severing a limb from a live animal and eating it was forbidden (Genesis 9:4), cattle were to be rested on Biblical Sabbath (Exodus 20:10; 23:12), a cow and her calf were not to be killed on the same day (Leviticus 22:28), a person had to feed his animals before himself (Deuteronomy 11:15), animal suffering had to be relieved (Deuteronomy 22:4 ...
Animal sacrifice plays a major role in many sections of the Bible, reflective of the practice's widespread nature in early Judaism. Specific instances include Leviticus 1:2 (NIV): "Speak to the Israelites and say to them: 'When any of you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock.'" [ 10 ...
The use of animals in the circus has been controversial since animal welfare groups have documented instances of animal cruelty during the training of performing animals. Animal abuse in circuses has been documented such as keeping them in small enclosures, lack of veterinary care, abusive training methods, and lack of oversight by regulating ...
צִיִּים֙ (ṣiyyîm), mentioned in Isaiah 34:14, is translated as "wildcats" in some newer translations of the Bible such as the CEV and NRSV, making this potentially the only mention of small cats in the Protestant Bible. Cattle — Very early in the history of mankind, animals were tamed and domesticated, to be used in agriculture ...
The commandment is preceded by the instruction that a calf or lamb is only acceptable for sacrifice on the eighth day (22:26). [1] The Hebrew Bible uses the generic word for bull or cow (Hebrew: שור showr [2]), and the generic word for sheep and ewe (שה seh) and the masculine pronoun form in the verb "slaughter-him" (Hebrew shachat-u)
An Essay on Humanity to Animals is a 1798 book by English theologian Thomas Young. It advocates for the ethical treatment and welfare of animals. It argues for recognising animals' natural rights and condemns the various forms of cruelty inflicted upon them in human activities. Drawing on moral, scriptural, and philosophical reasoning, Young ...
For Kant, cruelty to animals was wrong only because it was bad for humankind. He argued in 1785 that "cruelty to animals is contrary to man's duty to himself, because it deadens in him the feeling of sympathy for their sufferings, and thus a natural tendency that is very useful to morality in relation to other human beings is weakened." [49]
The ability of animals to suffer, even it may vary in severity, is the basis for Singer's application of equal consideration. The problem of animal suffering, and animal consciousness in general, arose primarily because it was argued that animals have no language. Singer writes that, if language were needed to communicate pain, it would often ...