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The city of Athens (Ancient Greek: Ἀθῆναι, Athênai [a.tʰɛ̂ː.nai̯]; Modern Greek: Αθήναι, Athine [a.ˈθi.ne̞] or, more commonly and in singular, Αθήνα, Athina [a.'θi.na]) during the classical period of ancient Greece (480–323 BC) [1] was the major urban centre of the notable polis of the same name, located in Attica ...
Oikos (Ancient Greek: οἶκος Ancient Greek pronunciation:; pl.: οἶκοι) was, in Ancient Greece, two related but distinct concepts: the family and the family's house. [a] Its meaning shifted even within texts. [1] The oikos was the basic unit of society in most Greek city-states
The building was reconstructed from 1952 to 1956 by the American School of Classical Studies at Athens and currently houses the Museum of the Ancient Agora. The museum's exhibits are mostly connected with the Athenian democracy. The collection of the museum includes clay, bronze and glass objects, sculptures, coins and inscriptions from the 7th ...
Modern influence of ancient Greece refers to the influence of Ancient Greece on later periods of history, from the Middle Ages up to the current modern era. Greek culture and philosophy has a significant influence on modern society and its core culture, in comparison to other ancient societies of similar settings.
527–565) banned the teaching of philosophy by pagans in 529, [30] an event whose impact on the city is much debated, [29] but is generally taken to mark the end of the ancient history of Athens. Athens was sacked by the Slavs in 582, but remained in imperial hands thereafter, as highlighted by the visit of the emperor Constans II (r.
Athenian democracy developed around the 6th century BC in the Greek city-state (known as a polis) of Athens, comprising the city of Athens and the surrounding territory of Attica, and focusing on supporting liberty, equality, and security [1]. Although Athens is the most familiar of the democratic city-states in ancient Greece, it was not the ...
Ancient Greece (Ancient Greek: Ἑλλάς, romanized: Hellás) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity (c. 600 AD), that comprised a loose collection of culturally and linguistically related city-states and other territories.
According to the ancient Athenian founding myth, Athena, the goddess of wisdom and war, competed against Poseidon, the God of the Seas, for patronage of the yet-unnamed city; [26] they agreed that whoever gave the Athenians the better gift would become their patron [26] and appointed Cecrops, the king of Athens, as the judge. [26]