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The Church of the Seat of Mary (Latin: Ecclesia Kathismatis, from Greek: κάθισμα, romanized: kathisma, lit. 'seat'), Church of the Kathisma or Old Kathisma being the name mostly used in literature, was a 5th-century Byzantine church in the Holy Land, located between Jerusalem and Bethlehem, on what is today known as Hebron Road [].
The last mention of Daniel in the Book of Daniel is in the third year of Cyrus (Daniel 10:1). Rabbinic sources suppose that he was still alive during the reign of the Persian king Ahasuerus (better known as Artaxerxes – Babylonian Talmud, Megillah 15a, based on the Book of Esther 4, 5), but he was killed by Haman , the wicked prime minister ...
The upper church was destroyed by Saladin in 1187, its masonry being used to repair the walls of Jerusalem. Saladin left the lower church intact, but removed all the Christian imagery from it. [8] In the second half of the 14th century Franciscan friars rebuilt [clarification needed] the church once more. [citation needed]
The Book of Daniel is a 2nd century BC biblical apocalypse with a 6th century BC setting. [1] Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [2] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [1]
"Cenacle" is a derivative of the Latin word ceno, which means "I dine". Jerome used the Latin coenaculum for both Greek words in his Latin Vulgate translation. "Upper room" is derived from the Gospel of Mark and the Gospel of Luke, which both employ the Koine Greek: anagaion (ἀνάγαιον, Mark 14:15 [2] and Luke 22:12), [3] whereas the Acts of the Apostles uses the Koine Greek hyperōion ...
The Jerusalem Church was an early Christian community located in Jerusalem, of which James the Just, the brother of Jesus, and Peter were leaders. Paul was affiliated with this community. [34] Paul and Barnabas were sent from Antioch to confer with the Jerusalem Church over whether Gentile Christians need to keep the Jewish Law and be circumcised.
In the Seventh-day Adventist interpretation of Daniel chapter 9, the 490 years is an uninterrupted period starting from "the time the word goes out to rebuild and restore Jerusalem," of Daniel 9:25 [37] and ending 3½ years after Jesus' death. [38]
A complete commentary of Hesychius on the Canticles of the Old and New Testament, which are known to have constituted a distinct book in the early Christian Bible, is preserved in manuscript; any edition of this must be based on the Bodl. Miscell., 5, saec. 9.
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