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The Seven Sleepers (Greek: ἑπτὰ κοιμώμενοι, romanized: hepta koimōmenoi; [2] Latin: Septem dormientes), also known in Christendom as Seven Sleepers of Ephesus, and in Islam as Aṣḥāb al-Kahf (اصحاب الکهف, aṣḥāb al-kahf, lit. Companions of the Cave), [3] is a late antique Christian legend, and a Qur’anic ...
Hermione of Ephesus (Greek: Ερμιόνη της Εφέσου; d. A.D. 117) is a 2nd-century saint and martyr venerated by the Eastern Orthodox Church and Roman Catholic Church. She was well known as a "great healer" [ 1 ] : 16 and founded the first Christian hospital in Ephesus.
In the 4th century, the relics of Timothy were transferred from Ephesus to Constantinople and placed in the Church of the Holy Apostles near the tombs of Andrew and Luke. [18] Later on in the 13th century, the relics seem to have been taken to Italy by a count returning from the crusades, and buried around 1239 in the Termoli Cathedral. [31]
Sainthood in the Orthodox Church does not necessarily reflect a moral model, but communion with God: there are many examples of people who lived in great sin and became saints by humility and repentance, such as Saints Mary of Egypt, Moses the Ethiopian, and Dismas, the repentant thief who was crucified with Jesus Christ. Therefore, a more ...
Paul's first and hurried visit for the space of three months to Ephesus is recorded in Acts 18:19–21. The work he began on this occasion was carried forward by Apollos [25] and Aquila and Priscilla. On his second visit early in the following year, he remained at Ephesus "three years", for he found it was the key to the western provinces of ...
In 2 Timothy 1:16-18, Paul sends a greeting to the man’s household in Ephesus and refers to the help he showed Paul earlier in Ephesus. Timothy, who led the Ephesian church is familiar with these acts. [5] Paul's praise of Onesiphorus is significant because it was written shortly before Paul's death as a final encouragement to Timothy.
Mariology is the Christian theological study of Mary, mother of Jesus. [3] Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith , such as those concerning Jesus and notions about redemption , intercession and grace .
The status of Mary as Theotokos was a topic of theological dispute in the 4th and 5th centuries and was the subject of the decree of the Council of Ephesus of 431 to the effect that, in opposition to those who denied Mary the title Theotokos ("the one who gives birth to God") but called her Christotokos ("the one who gives birth to Christ ...
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