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The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
At the time Jewish thinkers were thus divided, some extolled universal love, others hatred of enemies. One of the clearest hatred commands is found in the rules of the Qumran community, which stated that believers should love everyone God has elected and hate everyone he has cast aside. [ 3 ]
1 Corinthians 16:22: [3] "If any man love not the Lord Jesus Christ, let him be Anathema Maranatha." Galatians 1:8–9: [4] "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you ...
The Lord's Prayer is appended by two verses on forgiveness. [1] Allison notes a similar sequence in Mark 11:23–25 and Luke 17:3–6 and proposes a traditional connection between prayer and forgiveness, where prayer is efficacious when members of the community are reconciled to each other.
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
Consequently it is a mortal sin generically, whether it be contrary to the love of God, e.g. blasphemy, perjury, and the like, or against the love of one's neighbour, e.g. murder, adultery, and such like: wherefore such sins are mortal by reason of their genus.
Thus through the love of God, humans become transformed and become self-sacrificing. It is also stated that true love for other humans occurs when people see the beauty of God in other people's souls. The Baháʼí teachings state that Baháʼís should love all humans regardless of religion, race or community, and also should love their ...
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." (Matthew 22:37–40) In Judaism, the first "love the L ORD thy God" is part of the Shema (Deuteronomy 6:5), while the second "love thy neighbour as thyself" is a commandment from Leviticus 19:18.