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New York Times Co. v. Sullivan, 376 U.S. 254 (1964), was a landmark U.S. Supreme Court decision ruling that the freedom of speech protections in the First Amendment to the U.S. Constitution restrict the ability of public officials to sue for defamation.
In Greek mythology, Antiope (/ æ n ˈ t aɪ ə p i /; Ancient Greek: Ἀντιόπη derived from αντι anti "against, compared to, like" and οψ ops "voice" or means "confronting" [1]) was the daughter of the Boeotian river god Asopus, according to Homer; [2] in later sources [3] she is called the daughter of the "nocturnal" king Nycteus ...
This term was adopted by the Supreme Court in its landmark 1964 ruling in New York Times Co. v. Sullivan, [2] in which the Warren Court held that: . The constitutional guarantees require, we think, a Federal rule that prohibits a public official from recovering damages for a defamatory falsehood relating to his official conduct unless he proves that the statement was made with 'actual malice ...
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The 1964 case New York Times Co. v. Sullivan, however, radically changed the nature of libel law in the United States by establishing that public officials could win a suit for libel only when they could prove the media outlet in question knew either that the information was wholly and patently false or that it was published "with reckless ...
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Apollodorus [18] claims Asopus had twenty daughters but he does not provide a list. Pausanias [19] mentions three supposed daughters of Phliasian Asopus named Corcyra, Aegina, and Thebe according to the Phliasians and notes additionally that the Thebans insist that this Thebe was daughter of the Boeotian Asopus. He mentions no dispute about the ...
Antiope, daughter of King Belus of Egypt and possibly, Achiroe, the naiad daughter of the river-god Nilus. [2] She was the sister of Agenor II, [3] Phineus, Aegyptus, Danaus, Cepheus and Ninus. By her uncle, King Agenor I [3] of Tyre, Antiope became the mother of Cadmus and his siblings. [4] In some accounts, this daughter of Belus was called ...