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Its verses 2.1.34 through 2.1.36 aphoristically mention a version of the problem of suffering and evil in the context of the abstract metaphysical Hindu concept of Brahman. [ 128 ] [ 129 ] The verse 2.1.34 of Brahma Sutras asserts that inequality and cruelty in the world cannot be attributed to the concept of Brahman , and this is in the Vedas ...
Punishment and suffering in Hell, in mainstream Islam, is physical, psychological, and spiritual, and varies according to the sins of the condemned person. [9] [10] Its excruciating pain and horror described in the Qur'an often parallels the pleasure and delights of Jannah (paradise).
2) Does Jesus fit the criteria for being the suffering Messiah so predicted? The men agreed on the first point, and disagreed on the second. Justin's contention is that the Scriptures do predict a suffering Messiah, and he quotes Isaiah 53 repeatedly to make that point. After much argument, Trypho eventually responds,
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
At another place, the Quran urges mankind: "And die not except in a state of Islam" (3:102) [41] because "Truly, the religion in the sight of Allah is Islam" (3:19). [42] Other verses related with this issue are: "He (Allah) who created death and life, so that He may test you as to which of you is better in deeds.
Christ in Islam and Christianity: The Representation of Jesus in the Qur'an and the Classical Muslim Commentaries. Albany, New York: SUNY Press. pp. 106–140. ISBN 978-0-7914-0558-1. S2CID 169122179; Waardenburg, Jean Jacques (2003). "The Earliest Relations of Islam with Other Religions: The Christians in Northern Arabia".
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.
This approach adopts canonical Arabic versions of the Bible, including the Torah and Gospel, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim commentators (mufassirun) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of Al ...