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In sociology, a social system is the patterned network of relationships constituting a coherent whole that exist between individuals, groups, and institutions. [1] It is the formal structure of role and status that can form in a small, stable group. [1]
In the social sciences, a social group is defined as two or more people who interact with one another, share similar characteristics, and collectively have a sense of unity. [1] [2] Regardless, social groups come in a myriad of sizes and varieties. For example, a society can be viewed as a large social group.
Basic groups: The smallest possible social group with a defined number of people (i.e. greater than 1)—often associated with family building: Dyad: Will be a group of two people. Social interaction in a dyad is typically more intense than in larger groups as neither member shares the other's attention with anyone else.
Social institution – Any persistent structure or mechanism of social order governing the behaviour of a set of individuals within a given community. The term "institution" is commonly applied to customs and behavior patterns important to a society, as well as to particular formal organizations of government and public services.
Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.
He argued that six things were necessary and sufficient for collective behavior to emerge, [1] and that social movements must evolve through the following relevant stages: [2] [3] Structural conduciveness: the structure of society must be organized in such a way that certain protest actions become more likely.
Examples of societies that have attempted to, historically had, or still have a racial collectivist structure, at least in part, include Nazism and Nazi Germany, racial segregation in the United States (especially prior to the civil rights movement of the 1950s and 1960s), Apartheid in South Africa, White Zimbabweans, the case system of India ...
The second notion, methodological individualism, is the idea that actors are the central theoretical and ontological elements in social systems, and social structure is an epiphenomenon, a result and consequence of the actions and activities of interacting individuals.