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Cassius Dio [20] and Plutarch [21] cite the same story. Historian Jerry H. Bentley (1993) notes "the possibility that Buddhism influenced the early development of Christianity" and that scholars "have drawn attention to many parallels concerning the births, lives, doctrines, and deaths of the Buddha and Jesus". [22]
Bokin Kim, similarly, sees Christ as the Buddha Dharmakaya, and Jesus as similar to Gautama who was just a historical manifestation of the transhistorical Buddha. [28] In The Lotus & The Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity, Lama Tsomo and Matthew Fox discuss the interconnections between Buddhism and Christianity.
In the 19th century, some authors began to perceive similarities between Buddhist and Christian practices, e.g. in 1878 T.W. Rhys Davids wrote that the earliest missionaries to Tibet observed that similarities have been seen since the first known contact: "Lamaism with its shaven priests, its bells and rosaries, its images and holy water, its ...
The empty throne with cushion, crux gemmata and cloth, flanked by Saints Peter and Paul. Arian Baptistery, Ravenna, early 6th century.. The Hetoimasia, Etimasia (Greek ἑτοιμασία, "preparation"), prepared throne, Preparation of the Throne, ready throne or Throne of the Second Coming is the Christian version of the symbolic subject of the empty throne found in the art of the ancient ...
The story of Josaphat and Barlaam also occupies a great part of book xv of the Speculum Historiale (Mirror of History) by the 13th century French encyclopedist Vincent of Beauvais. One of the Marco Polo manuscripts notes the remarkable similarity between the tale of "Sakyamuni Burkham" (the name that Polo uses for the Buddha ) and St. Josaphat ...
Christians of the time designated Jesus as "the Christ" because they believed him to be the messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". The term Christian (meaning a follower of Christ) has been in use since the 1st century. [38]
The Buddha's tribe of origin, the Shakyas, seems to have had non-Vedic religious practices which persist in Buddhism, such as the veneration of trees and sacred groves, and the worship of tree spirits (yakkhas) and serpent beings (nagas). They also seem to have built burial mounds called stupas. [87]
The Gospel of Buddha is an 1894 book by Paul Carus. It is modeled on the New Testament and tells the story of Buddha through parables. It was an important tool in introducing Buddhism to the west and is used as a teaching tool by some Asian sects. Carus believed that the modern world required a new Religion of Science.