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The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
After telling of the baptism of Jesus, Luke 3:23–38 states, "Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was [the son] of Heli, ..." (3:23) and continues on until "Adam, which was [the son] of God." (3:38) The Greek text of Luke's Gospel does not use the word "son" in the genealogy ...
The genealogies continue until the Deluge and Tower of Babel in 2,348 B.C., and after depicting Noah's flood as described in Genesis (indicated by a black line), the chart splits into two, with the upper portion continuing the biblical genealogy and the lower showing the division into nations supposedly after the confusion of tongues at the ...
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
The Sethite line begins with Adam. [1] The Sethite line in Genesis 5 extends to Noah and his three sons. [2]The Cainite line in Genesis 4 runs to Naamah. [citation needed] The seventh generation Lamech descended from Cain is described as the father of Jabal and Jubal (from his first wife Adah) and Tubal-cain and Naamah (from his second wife, Zillah).
The Ordo annorum mundi is a brief anonymous text written between the mid-5th century and the beginning of the 7th century. [1] It enumerates the years from Adam to Jesus Christ by summing several stages of biblical history.
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The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...