Search results
Results from the WOW.Com Content Network
Richard Granville Swinburne FBA (/ ˈ s w ɪ n b ɜːr n /; born 26 December 1934) is an English philosopher. He is an Emeritus Professor of Philosophy at the University of Oxford . Over the last 50 years, Swinburne has been a proponent of philosophical arguments for the existence of God .
The Existence of God is a 1979 book by British philosopher of religion Richard Swinburne, [1] [2] claiming the existence of the Abrahamic God on rational grounds. The argument rests on an updated version of natural theology with biological evolution using scientific inference, mathematical probability theory, such as Bayes' theorem, and of inductive logic. [3]
The teleological argument (from τέλος, telos, 'end, aim, goal') also known as physico-theological argument, argument from design, or intelligent design argument, is a rational argument for the existence of God or, more generally, that complex functionality in the natural world, which looks designed, is evidence of an intelligent creator.
The teleological argument (from τέλος, telos, 'end, aim, goal') also known as physico-theological argument, argument from design, or intelligent design argument, is a rational argument for the existence of God or, more generally, that complex functionality in the natural world, which looks designed, is evidence of an intelligent creator.
An affirmative answer would support the (1) claim in the central anti-abortion argument, while a negative answer would support the (1) claim in the central abortion-rights argument. Another family of arguments relates to bodily rights—the question of whether the woman's bodily rights justify abortion even if the embryo has a right to life.
The South Carolina House Judiciary Committee on Tuesday approved changes to the Senate-backed six-week abortion ban bill, likely setting up another fight with the upper chamber.
For premium support please call: 800-290-4726 more ways to reach us
The argument from free will, also called the paradox of free will or theological fatalism, contends that omniscience and free will are incompatible and that any conception of God that incorporates both properties is therefore inconceivable.