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Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
He urged respect for animals, because he believed that humans and non-humans had the same kind of soul, one spirit that pervades the universe and makes us one with animals. [4] The souls were indestructible, made of fire and air, and were reincarnated from human to animal, or vice versa, the so-called transmigration of the soul. He was a ...
The argument that animals experience emotions is sometimes rejected due to a lack of higher quality evidence, and those who do not believe in the idea of animal intelligence often argue that anthropomorphism plays a role in individuals' perspectives. Those who reject that animals have the capacity to experience emotion do so mainly by referring ...
Animal faith is the study of animal behaviours that suggest proto-religious faith. It is commonly believed that religion and faith are unique to humans, [1] [2] [3] largely due to the typical dictionary definition of the word religion (see e.g. Wiktionary or Dictionary.com) requiring belief in a deity, which has not been observed in non-human animals. [4]
An Essay on Humanity to Animals is a 1798 book by English theologian Thomas Young. It advocates for the ethical treatment and welfare of animals. It argues for recognizing animals' natural rights and condemns the various forms of cruelty inflicted upon them in human activities. Drawing on moral, scriptural, and philosophical reasoning, Young ...
In the Gospel of John, Jesus said: "A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another." (NIV, John 13:34–35; cf. John 15:17). Jesus also taught "Love your enemies." (Matthew 5:44, Luke 6:27).
In the New Testament, agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. [3] Some contemporary writers have sought to extend the use of agape into non-religious contexts.
In the larger context of animal rights, though, the association of Jesus as a 'good shepherd' character, one taking things so far that "the good shepherd lays down his life for the sheep", establishes a moral theme of those that are stronger and more powerful being willing to sacrifice for the weaker and less powerful, all out of love. This can ...