Search results
Results from the WOW.Com Content Network
god gal-gal-g̃u-ene-ra great- REDUP - 1. POSS - PL. AN - DAT dig̃ir gal-gal-g̃u-ene-ra god great-REDUP-1.POSS-PL.AN-DAT "for my great gods" The possessive, plural and case markers are traditionally referred to as "suffixes", but have recently also been described as enclitics or postpositions. Gender The two genders have been variously called animate and inanimate, [143] human and non-human ...
Bhutanese thangka of Mt. Meru and the Buddhist universe (19th cent., Trongsa Dzong, Trongsa, Bhutan).. Mount Meru (Sanskrit/Pali: मेरु)—also known as Sumeru, Sineru or Mahāmeru—is a sacred, five-peaked mountain present within Hindu, Jain and Buddhist cosmologies, revered as the centre of all physical, metaphysical and spiritual universes. [1]
Eridu (Sumerian: 𒉣 𒆠, romanized: NUN.KI; Sumerian: eridug ki; Akkadian: irîtu) was a Sumerian city located at Tell Abu Shahrain (Arabic: تل أبو شهرين), also Abu Shahrein or Tell Abu Shahrayn, an archaeological site in Lower Mesopotamia.
Sumerian literature constitutes the earliest known corpus of recorded literature, including the religious writings and other traditional stories maintained by the Sumerian civilization and largely preserved by the later Akkadian and Babylonian empires.
Old Arabic and its descendants are classified as Central Semitic languages, which is an intermediate language group containing the Northwest Semitic languages (e.g., Aramaic and Hebrew), the languages of the Dadanitic, Taymanitic inscriptions, the poorly understood languages labeled Thamudic, and the ancient languages of Yemen written in the Ancient South Arabian script.
The modern translation is: "Xerxes the Great King, King of Kings, son of Darius the King, an Achaemenian". [ 25 ] By 1802 Georg Friedrich Grotefend conjectured that, based on the known inscriptions of much later rulers (the Pahlavi inscriptions of the Sassanid kings), a king's name is often followed by "great king, king of kings" and the name ...
France and Italy had large Jewish communities where there was little knowledge of Arabic, requiring translations to provide access to Arabic science. The translation of Arabic texts into Hebrew was used by translators, such as Profatius Judaeus, as an intermediate step between translation from Arabic into Latin. This practice was most widely ...
The Graeco-Arabic translation movement was a large, well-funded, and sustained effort responsible for translating a significant volume of secular Greek texts into Arabic. [1] The translation movement took place in Baghdad from the mid-eighth century to the late tenth century.