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Hebrews 2 is the second chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Lefèvre argued that the passage in Hebrews, although it clearly says "angels" in the Greek, should still be understood according to the original source in the Hebrew text with "lower than God", while Erasmus argued that exegesis of Hebrews 2 should follow the Septuagint of Psalm 8:5.
Those to whom Hebrews is written seem to have begun to doubt whether Jesus could really be the Messiah for whom they were waiting. The Book of Hebrews argues that the Hebrew Scriptures foretold that the Messiah would be a priest (although of a different sort than the traditional Levitical priests) and Jesus came to fulfill this role, as a ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 January 2025. Semitic-speaking Israelites, especially in the pre-monarchic period This article is about the Hebrew people. For the book of the Bible, see Epistle to the Hebrews. For the Semitic language spoken in Israel, see Hebrew language. Judaean prisoners being deported into exile to other parts ...
Where Paul and the author of Hebrews picture Jesus almost as the elder brother or the first-born of God's new eschatological family (Romans 8:14–29; [90] Hebrews 2:10–12), [91] John insists even more on the clear qualitative difference between Jesus' sonship and that of others. Being God's "only Son" (John 1:14–18, 3:16–18), he enjoys a ...
In the Epistle to the Hebrews, Jesus is called an "Apostle" and a "High Priest" in 3:1, the preparation for the two titles being the preceding text of Hebrews 2:5-18 which present the two functions of Jesus: as an Apostle he represents God to humanity and as a High Priest he represents humanity to God. [143]
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Matthew 12:2. τι οι μαθηται σου (Why do your disciples) – it (c) syr s,c ιδου οι μαθηται σου (Look, your disciples) – rell. Matthew 12:2. εν σαββατω (on a Sabbath) — omitted by it ff 1,k syr s,c. Matthew 12:4. ελαβεν (he took) – 892* Ambrosiaster εφαγον (they ate) – א B 481 ...