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The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [1] [2] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17. [3]
[20] [21] The Areopagus sermon is the most dramatic and fullest reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra Acts 14:15–17. [22] Paul explained concepts such as the resurrection of the dead and salvation, in effect a prelude to the future discussions of Christology. According to the record ...
The Unknown God or Agnostos Theos (Ancient Greek: Ἄγνωστος Θεός) is a theory by Eduard Norden first published in 1913 that proposes, based on the Christian Apostle Paul's Areopagus speech in Acts 17:23, that in addition to the twelve main gods and the innumerable lesser deities, ancient Greeks worshipped a deity they called "Agnostos Theos"; that is: "Unknown God", which Norden ...
Engraved plaque containing Apostle Paul's Areopagus sermon. The Areopagus (/ æ r i ˈ ɒ p ə ɡ ə s /) is a prominent rock outcropping located northwest of the Acropolis in Athens, Greece. Its English name is the Late Latin composite form of the Greek name Areios Pagos, translated "Hill of Ares" (Ancient Greek: Ἄρειος Πάγος).
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century.. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible.
Placing Paul in this time period is done on the basis of his reported conflicts with other early contemporary figures in the Jesus movement including James and Peter, [251] the references to Paul and his letters by Clement of Rome writing in the late 1st century, [252] his reported issues in Damascus from 2 Corinthians 11:32 which he says took ...
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If Paul was the author of the letter, then it was probably written from Rome during Paul's first imprisonment, [19] and probably soon after his arrival there in the year 62, four years after he had parted with the Ephesian elders at Miletus. However, scholars who dispute Paul's authorship date the letter to between 70 and 80 AD. [7]