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According to the edicts, Ashoka took great care of the welfare of his subjects (human and animal), and those beyond his borders, spreading the use of medicinal treatments, improving roadside facilities for more comfortable travel, and establishing "officers of the faith" throughout his territories to survey the welfare of the population and the ...
The Major Pillar Edicts of Ashoka were exclusively inscribed on the Pillars of Ashoka or fragments thereof, at Kausambi (now Allahabad pillar), Topra Kalan, Meerut, Lauriya-Araraj, Lauria Nandangarh, Rampurva (), and fragments of these in Aramaic (Kandahar, Edict No.7 and Pul-i-Darunteh, Edict No.5 or No.7 in Afghanistan) [4] [5] However many pillars, such as the bull pillar of Rampurva, or ...
Sopara, Thane district, Maharashtra (fragments Rock Edicts 8 and 9) Dhauli, near Bhubaneswar, Orissa (includes Kalinga Edict, excludes Rock Edicts 11–13) Jaugada, Ganjam district, Orissa (includes Kalinga Edict, excludes Rock Edicts 11–13) Sannati, Kalaburagi district, Karnataka (separate Rock Edicts 1 and 2, fragments Rock Edicts 13 and 14)
Also written in Greek in the Kandahar Greek Edict of Ashoka (last portion) Major Rock Edict XIII It is the largest inscription from the edict. It talks about the Ashoka's (r.268 - 232 BC) victory over Kalinga (262 - 261 BC) and mentions his remorse for the half million killed or deported during his conquest, by "Dhamma". [7]
The inscription technique of the early Edicts, particularly the Schism Edcits at Sarnath, Sanchi and Kosambi-Allahabad, is very poor compared for example to the later Major Pillar Edicts, however the Minor Pillar Edicts are often associated with some of the artistically most sophisticated pillar capitals of Ashoka, such as the renowned Lion ...
The pillars of Ashoka are a series of monolithic columns dispersed throughout the Indian subcontinent, erected—or at least inscribed with edicts—by the 3rd Mauryan Emperor Ashoka the Great, who reigned from c. 268 to 232 BC. [2] Ashoka used the expression Dhaṃma thaṃbhā (Dharma stambha), i.e. "pillars of the Dharma" to describe his own ...
The Edicts of Ashoka state that during his eighth regnal year (c. 260 BCE), he conquered Kalinga after a brutal war. Ashoka subsequently devoted himself to the propagation of "dhamma" or righteous conduct, the major theme of the edicts. Ashoka's edicts suggest that a few years after the Kalinga War, he was
Dhamma (Pali: धम्म, romanized: dhamma; Sanskrit: धर्म, romanized: dharma) is a set of edicts that formed a policy of the 3rd Mauryan emperor Ashoka the Great, who succeeded to the Mauryan throne in modern-day India around 269 B.C.E. [1] Ashoka is considered one of the greatest kings of ancient India for his policies of public welfare.