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Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...
The book is in effect a comprehensive presentation of the Eastern Orthodox Christological perspective, which is then followed by his other works on pneumatology. [1] The book's conceptual development draws on the pioneer liberal Orthodox dogmatics of Archimandrite Feodor and his development of kenotic Christology based on the Lamb of God. [3]
The book is the "principal spiritual text" for all the Eastern Orthodox churches. [8] The publishers of the current English translation state that "the Philokalia has exercised an influence far greater than that of any book other than the Bible in the recent history of the Orthodox Church." [9]
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
The Orthodox interpreted his position as denying the renewing power of the Holy Spirit, which, in the words of various Eastern Orthodox hymns, "made apostles out of fishermen" (i.e., makes saints even out of uneducated people). In his anti-hesychastic works Barlaam held that knowledge of worldly wisdom was necessary for the perfection of the ...
The history of Eastern Orthodox Christian theology begins with the life of Jesus and the forming of the Christian Church.Major events include the Chalcedonian schism of 451 with the Oriental Orthodox miaphysites, the Iconoclast controversy of the 8th and 9th centuries, the Photian schism (863-867), the Great Schism (culminating in 1054) between East and West, and the Hesychast controversy (c ...
Palamism is a central element of Eastern Orthodox theology, being made into dogma in the Eastern Orthodox Church by the Hesychast councils. [4] Palamism has been described as representing "the deepest assimilation of the monastic and dogmatic traditions, combined with a repudiation of the philosophical notion of the exterior wisdom". [5]
The Quest for Orthodox Church Unity in America: A History of the Orthodox Church in North America in the Twentieth Century. New York: Saints Boris and Gleb Press, 1973. Vrame, Anton C., ed. The Orthodox Parish in America: Faithfulness to the Past and Responsibility for the Future. Brookline: Holy Cross Orthodox Press, 2003. (ISBN 1885652704)
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