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It contained the greater part of Genovesi's political, philosophical, and economic thought, which became a guidebook for Neapolitan economic and social development. [128] Science flourished as Alessandro Volta and Luigi Galvani made break-through discoveries in electricity. Pietro Verri was a leading economist in Lombardy.
Between 1714 and 1818, an intellectual change took place in the Thirteen Colonies that changed them from a largely distant backwater into a leader in various fields, moral philosophy, educational reform, religious revival, industrial technology, science, and, most notably, political philosophy, the roots of this change were homegrown. [14]
Falola cites Jan H. Boer of the Sudan United Mission as saying, "Colonialism is a form of imperialism based on a divine mandate and designed to bring liberation – spiritual, cultural, economic and political – by sharing the blessings of the Christ-inspired civilization of the West with a people suffering under satanic oppression, ignorance ...
The colony was owned by William Penn, a leading Quaker, and his agents encouraged German emigration to Pennsylvania by circulating promotional literature touting the economic advantages of Pennsylvania as well as the religious liberty available there. The appearance in Pennsylvania of so many religious groups made the province resemble "an ...
The colony was captured by the Dutch in 1655 and merged into New Netherland, with most of the colonists remaining. Years later, the entire New Netherland colony was incorporated into England's colonial holdings. The colony of New Sweden introduced Lutheranism to America in the form of some of the continent's oldest European churches. [40]
The new British government's discouragement of religious dissent gave the Cavaliers license to harass the minority groups. Because of his father's high position and social status, young Penn was firmly a Cavalier but his sympathies lay with the persecuted Quakers. To avoid conflict, Penn withdrew from the fray and became a reclusive scholar. [20]
The black population in the colony grew from 25 in 1650 to 3,668 in 1774 (ranging between 3 and 10 percent of the population), [23] [24] and like the state as a whole, declined to 2,671 (or 5 percent of the population) by 1780. [25] In 1774, Narragansetts accounted for 1,479 of the inhabitants of the colony (or three percent). [24]
The Maryland Toleration Act, also known as the Act Concerning Religion, was the first law in North America requiring religious tolerance for Christians. It was passed on April 21, 1649, by the assembly of the Maryland colony , in St. Mary's City in St. Mary's County, Maryland.