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Doerksen was a member at a local Mennonite Brethren church in British Columbia and graduated from the Mennonite Educational Institute in 1983. [1] In his early twenties, he joined the staff of the Langley Vineyard Christian Fellowship and spent several years there as the worship pastor in the late 1980s and early 1990s.
Our God is a 'consuming fire' in the sense in which we have taken the word; and thus he enters in as a 'refiner's fire' to refine the rational nature, which has been filled with the lead of wickedness, and to free it from the other impure materials which adulterate the natural gold or silver, so to speak, of the soul. [30]
The Air for soprano, alto, or bass, as a human reaction to the words of God, shows the trembling in the expectation of the Lord's appearance twofold in a dramatic scene. The Air begins with the pensive question "But who may abide" and continues, in a sharp shift of time and tempo "Prestissimo", with the statement "For He is like a refiner's fire".
for he is like a refiner's fire: Air A: Malachi 3:2: 7: And He shall purify the sons of Levi: chorus: Malachi 3:3: Scene 3: 8: Behold, a virgin shall conceive: Rec. A: Isaiah 7:14 Matthew 1:23: Isaiah, virgin birth, quoted by Matthew: 9 / 8: O thou that tellest good tidings to Zion Arise, shine: Air A Chorus: Isaiah 40:9 Isaiah 60:1: 10 / 9 ...
There to my heart was the blood applied, Glory to His Name. Refrain: Glory to His name, glory to His name; There to my heart was the blood applied, Glory to His name. I am so wondrously saved from sin, Jesus so sweetly abides within; There at the cross where He took me in, Glory to His name. (Refrain)
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
In her song “Bad Blood,” she sends a vindictive message to an ex-friend who “made a really deep cut.” The song originally debuted on Swift’s 2014 album, “1989.”
While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.