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Scapegoating is the practice of singling out a person or group for unmerited blame and consequent negative treatment. Scapegoating may be conducted by individuals against individuals (e.g. "he did it, not me!"), individuals against groups (e.g., "I couldn't see anything because of all the tall people"), groups against individuals (e.g., "He was ...
However, the model for this desire must somehow rise above the tendency to scapegoat. [ 5 ] In more recent years, mimetic theory was expanded by colleagues and critics of Girard, including Jean-Pierre Dupuy from the angle of economics, Philippe Lacoue-Labarthe from the perspective of philosophy, and Nidesh Lawtoo from the angle of mimetic studies.
[16] [17] The scapegoat would usually be an individual of lower society such as a criminal, slave, or poor person and was referred to as the pharmakos, katharma or peripsima. [16] [17] There is a dichotomy, however, in the individuals used as scapegoats in mythical tales and the ones used in the actual rituals.
Let's break free from our discouraging history of blaming others for the problems in our nation, writes the Rev. Nils de Jesús Hernández.
Hostile Environment: How Immigrants Became Scapegoats is a 2019 book by the British academic Maya Goodfellow about the immigration policy of the United Kingdom from the 1960s onwards, including the "hostile environment" policy of the 2010s. Goodfellow argues against the policy and in favour of increased rights for migrants.
It is derived from the Greek source term φάρμακον (phármakon), a word that can mean either remedy, poison, or scapegoat. [ a ] [ 1 ] In his essay " Plato's Pharmacy ", [ 2 ] Derrida explores the notion that writing is a pharmakon in a composite sense of these meanings as "a means of producing something".
Second gentleman Douglas Emhoff ripped former President Trump on Friday for his remarks at an event raising awareness for combating antisemitism in which the GOP nominee suggested Jewish people ...
The devotio has sometimes been interpreted in light of human sacrifice in ancient Rome, [3] and Walter Burkert saw it as a form of scapegoat or pharmakos ritual. [4] By the 1st century BC, devotio could mean more generally "any prayer or ritual that consigned some person or thing to the gods of the underworld for destruction." [5]