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The words Peace be with you (Ancient Greek: Εἰρήνη ὑμῖν 1]) is a common traditional Jewish greeting [5] (shalom alekem, or שלום לכם shalom lekom; [1] cf. 1 Samuel 25:6 [4]) still in use today; [3] repeated in John 20:21 & 26 [4]), but here Jesus conveys the peace he previously promised to his disciples (John 14:27; John 16: ...
Similarly, "peace be with you" is used within Anglicanism, particularly within the liturgies of the Episcopal Church and others in the Anglican Communion, with the "and also with you" being the appropriate response. In the liturgy of the Lutheran Church, the greeting by the pastor is "the peace of Christ be with you always" followed by "and ...
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. The modern World English Bible translates the passage as: Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you." For a collection of other versions see BibleHub John 20:21
Shalom Aleichem (Hebrew: שָׁלוֹם עֲלֵיכֶם, 'Peace be upon you') is a traditional song sung by many Jews every Friday night upon returning home from synagogue prayer. It signals the arrival of the Shabbat , welcoming the angels who accompany a person home on the eve of the Shabbat.
Jesus Christ and the Twelve Apostles quoted the formula from the Old Testament, [2] [1] and they were preserved in the liturgy and Christian epigraphy.Like the "Dominus vobiscum", they were first used in the liturgy, specifically in the form of "pax vobis", by the bishop in welcoming the faithful at the beginning of the Mass before the collect or oratio.
After this, the 'Peace be with you' is said, and the Christians embrace one another with the holy kiss. This is a sign of peace; as the lips indicate, let peace be made in your conscience, that is, when your lips draw near to those of your brother, do not let your heart withdraw from his. Hence, these are great and powerful sacraments. [12]
A bishop says "Pax vobis" ("Peace to you") instead. Accent marks are supplied to indicate the stress. Dóminus vobíscum ( Latin : "The Lord be with you") is an ancient salutation and blessing traditionally used by the clergy in the Masses of the Catholic Church and other liturgies , as well as liturgies of other Western Christian denominations ...
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
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