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The antiphons of most Introits are taken from Psalms, though many come from other parts of Scripture.In some rare cases the antiphon is not from Scripture: "Salve, sancta parens", from the Christian poet Sedulius, who was imitating a line from book V of Virgil's Aeneid, is the antiphon used in the Tridentine form of the Roman Rite for common Masses of the Blessed Virgin Mary; the 1970 revision ...
A sentence, particularly in Anglican services, is a short passage from the Bible that is recited in Christian liturgies.For example, with the Church of England's currently authorized 1662 Book of Common Prayer, sentences are used at several points within different rites: prescribed sentences are to be recited before Morning and Evening Prayers, at least one sentence may be said or sung during ...
English: Opening text pages with illuminated chapter headings, verse markers and borders. Mamluk Qur'an copied by ‘Ali ibn Muhammad al-Mukattib al-Ashrafi and illuminated by Ibrahim al-Amidi (attribution).
John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [1] [2] [3] [4]
The first chapter of the Gospel of John has 51 verses and may be divided in three parts: . The Prologue or Hymn to the Word (verses 1–18) The testimony of John the Baptist (verses 19–34)
The church said that attendees from 38 states and 42 countries were present April 12 and April 13 at Springfield's Great Southern Bank Arena. Pastor Mark Driscoll, ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."