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Thomas More was a 17th-century weaver and lay theologian who resided near Wisbech in England. He gained prominence for his 1646 theological work, "The Universality of God’s Free Grace in Christ to Mankind," in which he advocated universal redemption .
But one may merit the first grace for another congruously; because a man in grace fulfills God’s will, and it is congruous and in harmony with friendship that God should fulfill man's desire for the salvation of another. [15] Réginald Garrigou-Lagrange, French Dominican friar and Thomist (1877–1964)
Sir Thomas More PC (7 February 1478 – 6 July 1535), venerated in the Catholic Church as Saint Thomas More, [2] was an English lawyer, judge, [3] social philosopher, author, statesman, amateur theologian, and noted Renaissance humanist. [4] He also served Henry VIII as Lord High Chancellor of England from October 1529 to May 1532. [5]
Free grace theology is a Christian soteriological view which ... Thomas L. Stegall ... Dallas Theological Seminary was more influenced by free grace theology during ...
Gratia non tollit naturam, sed perficit is translated as 'Grace does not destroy nature, but perfects it', or 'grace does not remove nature but fulfills it'. This phrase is a quote from Thomas Aquinas (c. 1224–1274). He observes, ". . . grace does not destroy nature, but fulfills its potential . . ." (Summa Theologiae (ST) I, 1, 8 ad 2).
The five points are popularly said to summarize the Canons of Dort; however, there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in the language of total depravity and limited ...
The doctrine states that through keeping the commands of Christ, regular confession and penance, and receiving the sacraments, God's grace/righteousness is "infused" in believers more and more over time, and their own "righteousness in the flesh" becomes subsumed into God's righteousness.
The Antinomian Controversy, also known as the Free Grace Controversy, was a religious and political conflict in the Massachusetts Bay Colony from 1636 to 1638. It pitted most of the colony's ministers and magistrates against some adherents of Puritan minister John Cotton .
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