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De vulgari eloquentia (Ecclesiastical Latin: [de vulˈɡari eloˈkwentsi.a], Italian: [de vulˈɡaːri eloˈkwɛntsja]; "On eloquence in the vernacular") is the title of a Latin essay by Dante Alighieri. Although meant to consist of four books, it abruptly terminates in the middle of the second book.
The first formal biography of Dante was the Vita di Dante (also known as Trattatello in laude di Dante), written after 1348 by Giovanni Boccaccio. [70] Although several statements and episodes of it have been deemed unreliable on the basis of modern research, an earlier account of Dante's life and works had been included in the Nuova Cronica of ...
Dante, poised between the mountain of purgatory and the city of Florence, a detail of a painting by Domenico di Michelino, Florence 1465.. The Divine Comedy by Dante Alighieri is a long allegorical poem in three parts (or canticas): the Inferno (), Purgatorio (), and Paradiso (), and 100 cantos, with the Inferno having 34, Purgatorio having 33, and Paradiso having 33 cantos.
Dante's depiction of Limbo is influenced by contemporary scholastic teachings on two kinds of Limbo—the Limbo of Infants for the unbaptised and the Limbo of the Patriarchs for the virtuous Jews of the Old Testament; the addition of Islamic, Greek, and Roman historical figures to the poem is an invention of Dante's, which has received ...
Dante wanted to demonstrate that the Holy Roman emperor and the pope were both human and that both derived their power and authority directly from God. To understand this, it is necessary to think that man is the only thing to occupy an intermediate position between corruptibility and incorruptibility.
He was the son of pastor Karl Heinrich Gottfried Witte (1767–1845) who encouraged a fairly intense program of learning. When Karl Witte was nine, he spoke German, French, Italian, Latin, and Greek, and on April 10, 1814, at the age of 13, he became a doctor of philosophy at the University of Giessen in Germany. [1]
The harpies in Dante's version feed from the leaves of oak trees, which entomb suicides.At the time Canto XIII (or The Wood of Suicides) was written, suicide was considered by the Catholic Church as at least equivalent to murder and a contravention of the Commandment "Thou shalt not kill", and many theologians believed it to be an even deeper sin than murder, as it constituted a rejection of ...
The circle of lust introduces Dante's depiction of King Minos, the judge of hell; this portrayal derives from the role of Minos in the Greek underworld in the works of Virgil and Homer. Dante also depicts a number of historical and mythological figures within the second circle, although chief among these are Francesca da Rimini and Paolo ...