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Sermon 18*: The Marks of the New Birth - John 3:8; Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6; Sermon 21*: Upon Our Lord's Sermon on the Mount: Discourse One - Matthew 5:1-4; Sermon 22*: Upon Our Lord's Sermon on the Mount: Discourse Two - Matthew 5:5-7
John Wesley held that the new birth "is that great change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness" (Works, vol. 2, pp. 193–194). [30] In the life of a Christian, the new birth is considered the first work of grace. [39]
John Wesley (/ ˈ w ɛ s l i / WESS-lee; [1] 28 June [O.S. 17 June] 1703 – 2 March 1791) was an English cleric, theologian, and evangelist who was a principal leader of a revival movement within the Church of England known as Methodism.
Imparted righteousness, in Methodist theology, is that gracious gift of God given at the moment of the new birth which enables a Christian disciple to strive for holiness and sanctification. John Wesley believed that imparted righteousness worked in tandem with imputed righteousness .
The justifying grace cancels our guilt and empowers us to resist the power of sin and to fully love God and neighbor. Today, justifying grace is also known as conversion, "accepting Jesus as your personal Lord and Savior", or being "born again". [33] [34] John Wesley originally called this experience the New Birth. [35]
The Holiness movement traces their roots back to John Wesley, Charles Wesley, John Fletcher, and the Methodists of the 18th century. The Methodists of the 19th century continued the interest in Christian holiness that had been started by their founder, John Wesley in England . [ 47 ]
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John Wesley, the founder of the Methodist movement, taught that there were two distinct phases in the Christian experience. [3] In the first work of grace, the new birth, the believer receives forgiveness and becomes a Christian. [4] During the second work of grace, entire sanctification, the believer is purified and made holy. [4]