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Dovber Schneuri (13 November 1773 – 16 November 1827 OS) was the second Rebbe (spiritual leader) of the Chabad Lubavitch Chasidic movement. Rabbi Dovber was the first Chabad rebbe to live in the town of Lyubavichi (in present-day Russia), the town for which this Hasidic dynasty is named.
Sholom Dovber Schneersohn (Hebrew: שלום דובער שניאורסאהן) was the fifth rebbe (spiritual leader) of the Chabad-Lubavitch chasidic movement. He is known as " the Rebbe Rashab " (for R eb Sh olom B er).
Rabbi Dovber Schneuri (1773–1827), son of Rabbi Shneur Zalman, led the Chabad movement in the town of Lyubavichi (Lubavitch). His leadership was initially disputed by Rabbi Aaron Halevi of Stroselye, however, Rabbi Dovber was generally recognized as his father's rightful successor, and the movement's leader. Rabbi Dovber published a number of ...
What is known is that Rabbi Aharon left Liadi (where both he, Rabbi Shneur Zalman and Rabbi Dovber lived), and settled in his home town of Strashelye. After Rabbi Shneur Zalman died, Rabbi Dovber moved to the city of Lubavitch. Seeking to become the leader of the Chabad school, Rabbi Dovber became the Rebbe of the Lubavitch school of Chabad ...
Toras Chaim (Hebrew: תורת חיים, "Torah of Life") is a two-volume work of Hasidic discourses on the books of Genesis and Exodus by the second Chabad Rebbe, Rabbi Dovber Schneuri. [ 1 ] [ 3 ] The work is arranged in a similar fashion as Likutei Torah/Torah Or , a fundamental work on Chabad philosophy authored by Rabbi Dovber's father ...
Rabbi Aaron was a student of Rabbi Shneur Zalman of Liadi, and a friend of Dovber Shneuri. The main theological issues dividing Rabbi Aaron and Rabbi Dovber were their differing attitudes and approaches to mystical concepts explained in Hasidic thought and Chabad philosophy.
As outlined, Tomechei Tmimim was founded in 1897 in Lubavitch, by Rabbi Sholom DovBer Schneersohn for the study of Hasidic philosophy according to the Chabad tradition, in parallel with the traditional Yeshiva curriculum.
Derech Chaim was originally published in Kapust, in 1819, during the lifetime of Rabbi Dovber. [ 3 ] [ 13 ] The work was later reprinted a number of times by the central Chabad publishing house, Kehot Publication Society, [ 14 ] beginning in 1947.