Search results
Results from the WOW.Com Content Network
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. The New International Version translates the passage as: A Canaanite woman from that vicinity came to him, crying out, "Lord, Son of David, have mercy on me!
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
Etching by Pietro del Po, The Canaanite (or Syrophoenician) woman asks Christ to cure, c. 1650.. The woman described in the miracle, the Syrophoenician woman (Mark 7:26; [8] Συροφοινίκισσα, Syrophoinikissa) is also called a "Canaanite" (Matthew 15:22; [9] Χαναναία, Chananaia) and is an unidentified New Testament woman from the region of Tyre and Sidon.
3 Commentary from the Church Fathers. 4 References. ... Matthew 15:3-6 is a set of verses in the fifteenth chapter of the Gospel of Matthew in the New Testament. Content
Commentary from the Church Fathers [ edit ] Chrysostom : "But when the woman saw that the Apostles had no power, she became bold with commendable boldness; for before she had not dared to come before His sight; but, as it is said, She crieth after us.
Commentary from the Church Fathers [ edit ] Saint Remigius : "The Lord was used to speak in parables, so that Peter when he heard, That which entereth into the mouth defileth not a man, thought it was spoken as a parable, and asked, as it follows; Then answered Peter, and said unto him, Declare unto us this parable.
The Discourse on Defilement is an account of the teaching of Jesus recorded in the New Testament in the Gospel of Matthew 15:1–20 and the Gospel of Mark 7:1–23. [1] [2] In the account in the Gospel of Matthew, the Pharisees complain to Jesus that his disciples break the tradition of the elders because they do not wash their hands before ...
[1] [2] Theologian Johann Bengel makes the point that these events could not have taken place at the time of the Passover, [3] when the Pharisees and scribes would have been in Jerusalem. John's Gospel notes in connection with the Feeding of the Five Thousand , "the Passover, a feast of the Jews, was near"; in Matthew's Gospel the feeding of ...