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The "Sons of God" are mentioned in the Hebrew Bible at Genesis 6:1–4. 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
What Jesus did with the language of divine sonship was first of all to apply it individually (to himself) and to fill it with a meaning that lifted "Son of God" beyond the level of his being merely a human being made like Adam in the image of God, his being perfectly sensitive to the Holy Spirit (Luke 4:1, 14, 18), his bringing God's peace ...
Historically, many rulers have assumed titles such as the son of God, the son of a god or the son of heaven. [1] The term "Son of God" is used in the Hebrew Bible as another way to refer to humans who have a special relationship with God. In Exodus, the nation of Israel is called God's firstborn son. [2] Solomon is also called "son of God".
According to Matthew George Easton, 19th-century Scottish Presbyterian preacher and author of Easton's Bible Dictionary, "In his time 'men began to call upon the name of the Lord' (Gen. 4:26), meaning either (1) then began men to call themselves by the name of the Lord (marg.) i.e., to distinguish themselves thereby from idolaters; or (2) then ...
Illustration of the sin of Nadab and Abihu, from a 1907 Bible card.. In the biblical books Exodus, Leviticus and Numbers, Nadab (Hebrew: נָדָב, Modern: Nadav, Tiberian: Nāḏāḇ, "generous") and Abihu (Hebrew: אֲבִיהוּא, Modern: ʾAvīhūʾ, Tiberian: ʾĂḇīhūʾ, "my father [is] he") were the two oldest sons of Aaron. [1]
Lapide comments on the phrase "on Him", as signifying the Person of Christ, and that the full meaning is "as many as have received Christ, that is, to all who believe in His name, He has given power to become sons of God," which has the same sense as (1 John 5:1): "Whosoever believes that Jesus is the Christ, is born of God." [1]
For he says that the former is of bloods (αἱμάτων), which is a Hebraism for blood, meaning the blood of man, produced by food." In terms of the phrase "of God", Lapide says it refers to the Spirit and grace of God, "by which the mind of man, beforetime carnal, is regenerated and justified, and so a man becomes spiritual, just, and holy ...
The title "Son of God" is bestowed on other historical figures like Jacob and Solomon; but the Son of man title is claimed only by Jesus. Son of God came to be recognized as a human being, while Son of man, contrary to intuition, was understood as a heavenly being, alluding to the One mentioned in Daniel 7. [2]
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