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Thus shall may be used (particularly in the second and third persons) to imply a command, promise or threat made by the speaker (i.e., that the future event denoted represents the will of the speaker rather than that of the subject). For example: You shall regret it before long. (speaker's threat) You shall not pass! (speaker's command)
Members of the Church of Jesus Christ of Latter-day Saints make a distinction between two types of spiritual death, [3] respectively termed a "temporal separation" and a "spiritual separation" from God. [4] The first type is a physical separation from God the Father, which was caused by the Fall of Adam and Eve. Because of their choice, all ...
Surrendering to God's will entails both the surrender of our will to His, in His sovereignty over all things, in which His ways of operating and thinking prevails over humanity's and Satan's. Secondarily, the surrender of one's will is evidenced by the acknowledgement of God's will for our personal lives in even the smallest decisions.
The second law stated that every freeman shall make an oath that he will be loyal to king William and protect his lands. [3] The third law stated that the Normans that he brought with him shall have peace and if any of them is murdered then the lord shall seize him. [3] The fourth law stated that every Frenchman shall pay what they call Scot ...
For if it were, then could there be no voluntary act against reason. For a voluntary act is that, which proceedeth from the will, and no other. But if instead of a rational appetite, we shall say an appetite resulting from a precedent deliberation, then the definition is the same that I have given here. Will therefore is the last appetite in ...
If You Die In Than You Go To For A Duration Of 1. Final impenitence, with or without original sin: Hell: Eternity 2. Original sin only: Purgatory: Temporary before going to heaven (see #6) 3. Original sin and repentant sin: Purgatory: Temporary before going to heaven (see #6) 4. No original sin, but repentant sin: Purgatory: Temporary before ...
Paul's statement in Romans 4:6, that God "imputes righteousness apart from works," is the basis for the fourth step in the argument that this righteousness of Christ is imputed to the believer's account. By this terminology, they mean that God legally credits the believer with the righteous acts that Christ performed while on this earth.
There are few, if any, Old Testament or apocryphal writings that could be construed as implying particular judgment. The first century Jewish pseudepigraphal writing known as the Testament of Abraham includes a clear account of particular judgment, in which souls go either through the wide gate of destruction or the narrow gate of salvation.