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The name Fatima is from the Arabic root f-t-m (lit. ' to wean ') and signifies the Shia belief that she, her progeny, and her adherents (shi'a) have been spared from hellfire. [4] [17] [18] Alternatively, the word Fatima is associated in Shia sources with Fatir (lit. ' creator ', a name of God) as the earthly symbol of the divine creative power ...
This page includes a list of biblical proper names that start with J in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Isa (Arabic: عِيسَى, romanized: ʿĪsā) is a Classical Arabic name which is the name given to Jesus in the Quran and other Islamic texts.. The name Eesa (إيساء) or Isa in Arabic can also be interpreted as meaning “God is salvation” or “God’s gift”.
By the 20th century, some reports of miraculous images of Jesus began to receive a significant amount of attention, e.g. Secondo Pia's photograph of the Shroud of Turin, one of the most controversial artifacts in history. During its May 2010 exposition, the shroud and its photograph of what some authors consider the face of Jesus were visited ...
Retrieved from "https://en.wikipedia.org/w/index.php?title=Names_and_titles_of_Jesus&oldid=1049871517"
Our Lady of Fátima (Portuguese: Nossa Senhora de Fátima, pronounced [ˈnɔsɐ sɨˈɲɔɾɐ ðɨ ˈfatimɐ]; formally known as Our Lady of the Holy Rosary of Fátima) is a Catholic title of Mary, mother of Jesus, based on the Marian apparitions reported in 1917 by three shepherd children at the Cova da Iria in Fátima, Portugal.
The English name Jesus, from Greek Iēsous, is a rendering of Joshua (Hebrew Yehoshua, later Yeshua), and was not uncommon in Judea at the time of the birth of Jesus. Folk etymology linked the names Yehoshua and Yeshua to the verb meaning 'save' and the noun 'salvation'. [29] The Gospel of Matthew tells of an angel that appeared to Joseph ...
The Gospel of Mark names her once (Mark 6:3) [54] and mentions Jesus' mother without naming her in Mark 3:31–32. [55] The Gospel of John refers to the mother of Jesus twice, but never mentions her name. She is first seen at the wedding at Cana (John 2:1–12). [56]