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American philosopher and Christian minister Robin Meyers devotes the first chapter of his book The Underground Church: Reclaiming the Subversive Way of Jesus (2012) [103] to defending the mental health of Jesus. According to him, "many of those who questioned the mental health of Jesus did it to render claims about him suspect and thus dismiss ...
Moderne Leben-Jesu-Forschung unter dem Einflusse der Psychiatrie was a continuation of these publications that deal with the mental health of Jesus. However, it was one of the first books that took the opposite perspective. It aims to defend the mental health of Jesus against the arguments that had been raised.
Jesus told his followers to heal the sick [30] and stated that signs such as healing are evidence of faith. Jesus also told his followers to "cure sick people, raise up dead persons, make lepers clean, expel demons. You received free, give free". [31] Jesus sternly ordered many who received healing from him: "Do not tell anyone!"
Charles Binet-Sanglé (4 July 1868 – 14 November 1941) was a French military doctor and psychologist, who notably was the first to broadly and thoroughly question the mental health of Jesus, which he did in his four-volume work La Folie de Jésus.
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The Quest of the Historical Jesus (German: Von Reimarus zu Wrede: eine Geschichte der Leben-Jesu-Forschung, literally "From Reimarus to Wrede: a History of Life-of-Jesus Research") is a 1906 work of Biblical historical criticism written by Albert Schweitzer during the previous year, before he began to study for a medical degree.
A Jesus bumper sticker is slapped on the wall above his desk. I asked about a former resident, Keith Lillard, a 29-year-old who overdosed in October 2013. Lillard struggled with heroin for a decade and had been through Grateful Life, as well as The Healing Place in Louisville. He logged a turbulent history of rehabs, detoxes and relapses.
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...