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Following the death of compiler John Cook in 2001, Steve Deger and Leslie Ann Gibson took over as series editors, creating The Women's Book of Positive Quotations (2002, now out-of-print), The Little Book of Positive Quotations (2006) and a revised and expanded The Book of Positive Quotations, 2nd Edition (2007), which included 3,000 new ...
The book began with quotations originally in English, arranged them chronologically by author; Geoffrey Chaucer was the first entry and Mary Frances Butts the last. The quotes were chiefly from literary sources. A "miscellaneous" section followed, including quotations in English from politicians and scientists, such as "fifty-four forty or fight!".
The best defense is a good offense; The best-laid schemes of mice and men often go awry; The best things in life are free; The bigger they are, the harder they fall; The boy is father to the man; The bread never falls but on its buttered side; The child is the father of the man; The cobbler always wears the worst shoes
New Testament authors also quote from other sources. The synoptic gospels have Jesus quoting from or alluding to deutero-canonical works several times, such as the Wisdom of the Son of Sirach. Paul makes three quotations from classical poets. The Epistle of Jude quotes the pseudepigraphal Book of Enoch (1 Enoch 1:9) and the Assumption of Moses.
Hope for the Flowers is an allegorical novel by Trina Paulus. It was first published in 1972 and reflects the idealism of the counterculture of the period. Often categorized as a children's novel , it is a fable "partly about life, partly about revolution and lots about hope – for adults and others including caterpillars who can read".
KJV: "(For of necessity he must release one unto them at the feast.)" (The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been ...
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R. A. L. Burnet states: “[A]s Professor E. P. Dickie has pointed out to me, words found in the margin [of the Geneva Bible] will not have circulated very readily nor become proverbial sayings. Shakespeare would not have heard these words either in church or in conversation; he could only have read them." [13]