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Christianity is the predominant religion in the Philippines, [1] with the Catholic Church being its largest denomination. Sizeable minorities adhering to Islam, Dharmic religions (Buddhism and Hinduism), and indigenous Philippine folk religions (Anito or Anitism) are also present.
The various peoples of the Philippines spoke different languages and thus used different terms to describe their religious beliefs. While these beliefs can be treated as separate religions, scholars have noted that they follow a "common structural framework of ideas" which can be studied together. [3]
The culture of the Philippines is characterized by great ethnic diversity. [1] Although the multiple ethnic groups of the Philippine archipelago have only recently established a shared Filipino national identity, [2] their cultures were all shaped by the geography and history of the region, [3] [4] and by centuries of interaction with neighboring cultures, and colonial powers.
Souls in Filipino cultures abound and differ per ethnic group in the Philippines. The concept of souls include both the souls of the living and the souls or ghosts of the dead. The concepts of souls in the Philippines is a notable traditional understanding that traces its origin from the sacred indigenous Philippine folk religions .
The copperplate inscription suggests economic and cultural links between the Tagalog people of Philippines with the Javanese Medang Kingdom, the Srivijaya empire, and the Hindu-Buddhist kingdoms of India. This is an active area of research as little is known about the scale and depth of Philippine history from the 1st millennium and before.
In order to achieve this, Spain had three principal objectives in its policy towards the Philippines: the first was to secure Spanish control and acquisition of a share in the spice trade; use the islands in developing contact with Japan and China in order to further Christian missionaries’ efforts there; and lastly to spread their religion. [14]
When the Spanish fleet led by Miguel López de Legazpi arrived in the Philippines in 1565, they were met by local datus as they traveled in the islands. Arriving in the Maynila (now the Philippine capital of Manila), a vassal-state of the Sultanate of Brunei, in 1570 they were met by the Muslim rajah, Rajah Sulayman.
In the Philippines, most Sangil converted to Islam due to the influence of the neighboring Sultanate of Maguindanao. However, elements of animistic rituals still remain. The Indonesian and Filipino groups still maintain ties and both Manado Malay and Cebuano are spoken in both Indonesian Sangir and Filipino Sangil, in addition to the Sangirese ...