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This page was last edited on 4 October 2020, at 22:56 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may ...
'With an inner debt' Nakikingutang ng loob: To seek a favor from someone 'To borrow one's inner self' Ipagkaloob: To entrust 'To put inside someone's inner self' Lagay ng loob: Mood, one's state of mind or feeling 'State of the inner self' Lakas-loob: Courage 'Inner force' Tibay ng loob: Inner strength, resilience 'Durability/strength of the ...
The Agency for Language Development and Cultivation (Indonesian: Badan Pengembangan dan Pembinaan Bahasa), formerly the Language and Book Development Agency (Badan Pengembangan Bahasa dan Perbukuan) and the Language Centre (Pusat Bahasa), is the institution responsible for standardising and regulating the Indonesian language as well as maintaining the indigenous languages of Indonesia.
Among the inner verbal forms of intrapersonal communication, an often-discussed contrast is between self-talk and inner dialogue. In the case of inner dialogue, two or more positions are considered and the exchange takes place by contrasting them. It usually happens in the form of different voices taking turns in arguing for their position.
Metalinguistics is the branch of linguistics that studies language and its relationship to other cultural behaviors.It is the study of how different parts of speech and communication interact with each other and reflect the way people live and communicate together.
Shibui beauty in the tea ceremony is in the artistry of the viewer. Shibusa's sanctuary of silence is non-dualism—the resolution of opposites. Its foundation is intuition coupled with faith and beauty revealing phases of truth and the worship and reverence for life.
The first part of The Sense of Beauty is devoted to the development of a definition of beauty. Santayana rejects the previous notion of beauty as ″the symbol of divine perfection″ and instead builds his theory of beauty on a re-definition of aesthetics being concerned with ″the perception of values″ (§1).
An idea of spiritual beauty emerged during the classical period, [27] beauty was something embodying divine goodness, while the demonstration of behaviour which might be classified as beautiful, from an inner state of morality which is aligned to the good. [38] The writing of Xenophon shows a conversation between Socrates and Aristippus.