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The bead is considered to provide positive spiritual benefits to the wearer. These beads are generally prized as protective amulets and are sometimes grounded and used in traditional Tibetan medicine. Beads subjected to this process shows small "dig marks" where a portion of the bead would have been scraped or ground away to be used in medicine.
Tibetan Buddhist malas may have three extra beads as the guru beads, instead of just one. These symbolize the three vajras (the Buddha's body, speech and mind). [16] It is common to find prayer beads in Japan that contain a small image inside the guru bead, usually something associated with the particular temple or sect.
Guru Padmasambhava (Skt: Guru Padmasambhava), meaning "Lotus Essence", a symbol of spiritual perfection, peaceful, manifests and teaches Mandarava, transforming negative energies into compassionate and peaceful forms. He is shown with a rich white complexion, very peaceful, and wears a red monk's hat, and sits on a lotus with his right hand in ...
According to the Handbook of Tibetan Buddhist Symbols: The trinity of body, speech, and mind are known as the three gates, three receptacles or three vajras, and correspond to the western religious concept of righteous thought (mind), word (speech), and deed (body).
The Yuthok Nyingthig is a complete Vajrayāna cycle, including ngöndro, generation stage (bskyed rim) practices including four forms of Yuthok guru yoga and practices of Deva (i.e., yi dam) and Ḍākinī (mkha' 'gro ma), and completion stage (rdzogs rim) practices including the Six Yogas and Dzogchen.
This symbol is commonly used by Tibetan Buddhists, where it sometimes also includes an inner wheel of the Gankyil (Tibetan). Nepalese Buddhists do not use the Wheel of Law in the eight auspicious symbols. Instead of the Dharmachakra, a fly-whisk may be used as one of the Ashtamangala to symbolize Tantric manifestations.
The somaya (Tibetan: དམ་ཚིག, Wylie: dam tshig, Japanese and Chinese: 三昧耶戒, J: sonmaya-kai, C: Sān mè yē jiè), is a set of vows or precepts given to initiates of an esoteric Vajrayana Buddhist order as part of the abhiṣeka (empowerment or initiation) ceremony that creates a bond between the guru and disciple.
The teachings may also be considered "self-secret", meaning that even if they were to be told directly to a person, that person would not necessarily understand the teachings without proper context or initiation. In this way, the teachings are "secret" to the minds of those who are not following the path with more than a simple sense of curiosity.
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