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Thus Rosh Hashanah means "head of the year", referring to the day of the New Year. [3] [4] The term Rosh Hashanah in its current meaning does not appear in the Torah. Leviticus 23:24 [5] refers to the festival of the first day of the seventh month as zikhron teru'ah ("a memorial of blowing [of horns]").
Rosh Hashanah is the Jewish New Year. It is the first of the High Holy Days or Yamim Nora'im ("Days of Awe") which usually occur in the early autumn of the Northern Hemisphere . Rosh Hashanah is a two day celebration which begins on the first day of Tishrei , the first month of the Jewish calendar.
The shofar (ram's horn) is blown at the end of morning services on weekdays, and in some communities in the afternoon service as well (it is omitted on the eve of Rosh Hashanah in order to differentiate between the customary blasts of the month of Elul and the obligatory blasts of Rosh Hashanah, and in some communities it is omitted for the 3 ...
The Mishnah then discusses of the order of Rosh Hashanah Mussaf prayers (4:4); of the succession of the Malkhuyot, Zikhronot, and Shofarot; of the Bible verses concerning the kingdom of God, Providence, and the trumpet-call of the future (4:5), and of the leader in prayer and his relation to the teki'ah (4:6); descriptions of the festival are ...
Tu BiShvat appears in the Mishnah in Tractate Rosh Hashanah as one of the four new years in the Jewish calendar. The discussion of when the New Year occurs was a source of debate among the rabbis, who argued: [3] [4] [5] The first of Nisan is the "new year for kings and festivals".
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Some of the foods traditionally eaten at a Rosh Hashanah seder. The Seder for the night of Rosh Hashanah is the Jewish tradition of eating a festive meal composed of symbolic foods, reciting psalms, and singing zmirot. The word seder means "order" in Hebrew, denoting the specific and ritually meaningful order in which the courses of the meal ...