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Lacrimae rerum (Latin: [ˈlakrɪmae̯ ˈreːrũː] [1]) is the Latin phrase for "tears of things." It derives from Book I, line 462 of the Aeneid (c. 29–19 BC), by Roman poet Virgil (Publius Vergilius Maro) (70–19 BC). Some recent quotations have included rerum lacrimae sunt or sunt lacrimae rerum meaning "there are tears of (or for) things."
In addition, the Methodist church teaches that the works of mercy are a means of grace that evidence holiness of heart (entire sanctification). [1] [2] The works of mercy have been traditionally divided into two categories, each with seven elements: [3] [4] "Corporal works of mercy" which concern the material and physical needs of others.
The work is also known for its discussion of the principle of decorum (the use of appropriate vocabulary and diction in each style of writing; l.81–106) and for Horace's criticisms of purple prose (purpureus pannus, l.15–16), a term coined by him to mean the use of flowery language. [12]
The first maxim, "know thyself", has been called "by far the most significant of the three maxims, both in ancient and modern times". [14] In its earliest appearances in ancient literature, it was interpreted to mean that one should understand one's limitations and know one's place in the social scale. [ 15 ]
According to Simpson, the Vizier Ptahhotep was an elderly man of 96 years, ready to retire and was ready to pass down his position. [2] The king approved of Ptahhotep's son succeeding him as vizier, but noted that the young cannot be born with wisdom and that they need the experience given by advanced age. [5]
The poem consists of six untitled books, in dactylic hexameter.The first three books provide a fundamental account of being and nothingness, matter and space, the atoms and their movement, the infinity of the universe both as regards time and space, the regularity of reproduction (no prodigies, everything in its proper habitat), the nature of mind (animus, directing thought) and spirit (anima ...
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William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.