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Here is the context of the passage in John 14:15-27 [16] with the translation of Paraclete as Advocate shown in bold: 15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another Advocate to help you and be with you forever— 17 the Spirit of truth. [7]
Playing God refers to assuming powers of decision, intervention, or control metaphorically reserved to God. Acts described as playing God may include, for example, deciding who should live or die in a situation where not everyone can be saved, the use and development of biotechnologies such as synthetic biology , [ 1 ] and in vitro ...
27 But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either.
Christian apologetics (Ancient Greek: ἀπολογία, "verbal defense, speech in defense") [1] is a branch of Christian theology that defends Christianity. [2]Christian apologetics have taken many forms over the centuries, starting with Paul the Apostle in the early church and Patristic writers such as Origen, Augustine of Hippo, Justin Martyr and Tertullian, then continuing with writers ...
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
The apophatic or negative way stresses God's absolute transcendence and unknowability in such a way that we cannot say anything about the divine essence because God is so totally beyond being. The dual concept of the immanence and transcendence of God can help us to understand the simultaneous truth of both "ways" to God: at the same time as ...
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In the Hebrew writings, God is absolutely righteous, and only pure and sinless persons can approach him. [27] Reconciliation is achieved by an act of God, namely by his appointment of the sacrificial system, [i] or, in the prophetic view, "by the future Divine gift of a new covenant to replace the old covenant which sinful Israel has broken."