Search results
Results from the WOW.Com Content Network
The genetic fallacy (also known as the fallacy of origins or fallacy of virtue) [1] is a fallacy of irrelevance in which arguments or information are dismissed or validated based solely on their source of origin rather than their content. In other words, a claim is ignored or given credibility based on its source rather than the claim itself.
The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
Prosecutor's fallacy – a low probability of false matches does not mean a low probability of some false match being found. [43] [44] Proving too much – an argument that results in an overly generalized conclusion (e.g.: arguing that drinking alcohol is bad because in some instances it has led to spousal or child abuse).
For example, a dissonance-based study on the use of condoms among young adults showed that induced hypocrisy can lead to increased purchase and use of condoms. [ 40 ] Alternatively, some social psychologists have suggested that individuals view hypocrisy negatively because it suggests that hypocrites are providing a false signal regarding their ...
Moral particularism is a theory in normative ethics that runs counter to the idea that moral actions can be determined by applying universal moral principles. It states that there is no set of moral principles that can be applied to every situation, making it an idea appealing to the causal nature of morally challenging situations.
[H]is virtue is the consequence of his happiness." [ 1 ] In Nietzsche’s view, that which follows from instinct is marked by being "easy, necessary, free," is good. It is instinct, not conscious effort, which is the hallmark of virtuous behavior.
His phrase for excellences of character – êthikai aretai – we usually translate as moral virtue or moral excellence. When we speak of a moral virtue or an excellence of character, the emphasis is on the combination of qualities that make an individual the sort of ethically admirable person that he is. [8]
Virtue epistemology, similarly to virtue ethics, is based on the intellectual qualities of the individual as opposed to the quality of the belief; virtue epistemology is person-based, rather than belief-based. Consequently, virtue epistemology can stress "epistemic responsibility"—in which an individual is held responsible for the virtue of ...