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Original file (1,879 × 2,500 pixels, file size: 1.07 MB, MIME type: application/pdf, 6 pages) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
The Garden was met with positive reception from various critics. Joshua Andre of 365 Days Of Inspiring Media rated the album four and a half stars, saying "If you haven’t had the pleasure of listening to Kari Jobe’s albums before and are not sure whether to give her music a go, then I would say The Garden is the best way to start,". [9]
Eventually these settings became a separate form of Passion music. Perhaps the most outstanding work in this genre in the Lutheran tradition is the work by Heinrich Schütz . Joseph Haydn composed string quartets titled Die sieben letzten Worte unseres Erlösers am Kreuze (The seven last words of our Redeemer on the cross).
The work is a dramatic oratorio and is considered a much more humanistic portrayal of the Christ passion [4] than other settings, such as those by Bach.It concludes at the point of Jesus personally accepting his fate, placing the emphasis on his own decision rather than the later Crucifixion or Resurrection.
John Eliot Gardiner described it as Bach's "first-known attempt at painting narrative in music". [4] Christ lag in Todes Banden is a chorale cantata, a style in which both text and music are based on a hymn. In this instance, the source was Martin Luther's hymn of the same name, the main hymn for Easter in the Lutheran church. The composition ...
Christ, our Redeemer, passed the self same way. Still stands His Cross from that dread hour to this, Like some bright star above the dark abyss; Still, through the veil, the Victor’s pitying eyes Look down to bless our lesser Calvaries. These were His servants, in His steps they trod, Following through death the martyred Son of God:
Bach wrote the cantata in 1724 for the 18th Sunday after Trinity as part of his second annual cycle of mostly chorale cantatas.The prescribed readings for the Sunday were from the First Epistle to the Corinthians, Paul's thanks for grace of God in Ephesus (1 Corinthians 1:4–8), and from the Gospel of Matthew, the Great Commandment (Matthew 22:34–46), also mentioning that the byname "Son of ...
Almighty and everlasting God, look upon the Heart of Thy well-beloved Son and upon the acts of praise and satisfaction which He renders unto Thee in the name of sinners; and do Thou, in Thy great goodness, grant pardon to them who seek Thy mercy, in the name of the same Thy Son, Jesus Christ, who liveth and reigneth with Thee, world without end.
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