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A sofer at work, Ein Bokek, Israel A sofer sews together the pieces of parchment A sofer, sopher, sofer SeTaM, or sofer ST"M (Hebrew: סופר סת״ם, "scribe"; plural soferim, סופרים) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, סת״ם, is an abbreviation of these three terms) and other religious writings.
New Hebrew-German Dictionary: with grammatical notes and list of abbreviations, compiled by Wiesen, Moses A., published by Rubin Mass, Jerusalem, in 1936 [12] The modern Greek-Hebrew, Hebrew-Greek dictionary, compiled by Despina Liozidou Shermister, first published in 2018; The Oxford English Hebrew dictionary, published in 1998 by the Oxford ...
Aaron ben Moses ben Asher (Hebrew: אַהֲרוֹן בֶּן משֶׁה בֶּן אָשֵׁר, romanized: ʾAhăron ben Moše ben ʾĀšēr; 10th century, died c. 960) was a sofer (Jewish scribe) who lived in Tiberias. He perfected the Tiberian system of writing vowel sounds in Hebrew. The system is still in use today, serving as the basis for ...
Shaphan (Hebrew: שפן, which means "hyrax"), son of Azaliah, is the name of a scribe or court secretary mentioned several times in the Hebrew Bible (2 Kings 22:3–14 and 25:22; and parallels in 2 Chronicles 34:8–20; see also Jeremiah 26:24; 36:10–12; 39:14; 40:5 and following; and 43:6).
Jewish scribes at the Tomb of Ezekiel in Iraq, c. 1914. The Jewish scribes used the following rules and procedures while creating copies of the Torah and eventually other books in the Hebrew Bible. [73] They could only use clean animal skins, both to write on, and even to bind manuscripts.
In Jewish writings he is referred to as Aqilas (Hebrew: עקילס) and Onqelos (אונקלוס). Aquila's version is said to have been used in place of the Septuagint in Greek-speaking synagogues. The Christians generally disliked it, alleging that it rendered the Messianic passages incorrectly, but Jerome and Origen speak in its praise. [7]
It is a translation and updating of the German-language Koehler-Baumgartner Lexicon, which first appeared in 1953, into English; the first volume was published in 1994 [2] the fourth volume, completing the Hebrew portion, was published in 1999, [3] and the fifth volume, on Aramaic, was published in 2000. [4]
The Masoretes (Hebrew: בַּעֲלֵי הַמָּסוֹרָה, romanized: Baʿălēy Hammāsōrā, lit. 'Masters of the Tradition') were groups of Jewish scribe-scholars who worked from around the end of the 5th through 10th centuries CE, [1] [2] based primarily in the Jewish centers of the Levant (e.g., Tiberias and Jerusalem) and Mesopotamia (e.g., Sura and Nehardea). [3]